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dc.contributor.authorQamar, Azher Hameed
dc.date.accessioned2019-11-25T12:20:01Z
dc.date.available2019-11-25T12:20:01Z
dc.date.created2016-03-16T10:06:15Z
dc.date.issued2015
dc.identifier.citationJournal of Ethnology and Folkloristics. 2015, 9 (2), 59-74.nb_NO
dc.identifier.issn1736-6518
dc.identifier.urihttp://hdl.handle.net/11250/2630285
dc.description.abstractConsulting religion and magic for healing is an important aspect of healing belief practices. Magical thinking provides space for culturally cognitive patterns to integrate belief practices. Tona, a layman’s approach to healing that describes magicoreligious (fusion of magic and religion) and secular magic practices in rural Punjab, Pakistan, is an example of magico-religious and secular magical practice. The purpose of this study is to analyse tona as it is practiced to cure childhood diseases (sokra and sharwa) in Muslim Punjab, Pakistan. This is an ethnographic study I conducted using participant observation and unstructured interviews as the primary research methods. The study produced an in-depth analysis of tona as a healing belief practice in the light of Frazer’s principles of magical thinking and sympathetic magic. The study provides a deeper understanding of the magical thinking in magico-religious healing belief practices.nb_NO
dc.language.isoengnb_NO
dc.publisherUniversity of Tartu, Estonian National Museum, Estonian Literary Museumnb_NO
dc.titleTona, The Folk Healing Practices in Rural Punjab, Pakistannb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.description.versionpublishedVersionnb_NO
dc.source.pagenumber59-74nb_NO
dc.source.volume9nb_NO
dc.source.journalJournal of Ethnology and Folkloristicsnb_NO
dc.source.issue2nb_NO
dc.identifier.cristin1345084
dc.description.localcode© 2015 Estonian Literary Museum, Estonian National Museum, University of Tartunb_NO
cristin.unitcode194,67,70,0
cristin.unitnameInstitutt for pedagogikk og livslang læring
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1


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