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dc.contributor.authorBråten, Oddrun Marie Hovde
dc.date.accessioned2019-03-05T14:16:27Z
dc.date.available2019-03-05T14:16:27Z
dc.date.created2018-11-28T17:35:42Z
dc.date.issued2018
dc.identifier.isbn978-3-8309-3886-6
dc.identifier.urihttp://hdl.handle.net/11250/2588837
dc.description.abstractSignposts recommend that secular world views should be included in religious education teaching, but often, they are not. In Norway, world views have been part of religious education since 1974. What does the world view concept mean in teaching and learning in practice? Observing in classes showed that students gave world views varying meaning, and that in the teaching it was given a broad meaning: »Everyone has a worldview, some are religious some are not«. Religion and worldviews were used as a pair of core concepts which served as a tool for describing the current plurality of world views. The concept ›world view‹ was used with reference both to personal and organised world views.The varying meanings are mirrored in the subject curriculum. This does not add up to one consistent meaning but is representative of how the concept is used in Norwegian language. This is compatible with the way religious and nonreligious convictions are described in Signposts.nb_NO
dc.language.isoengnb_NO
dc.publisherWaxmann Verlagnb_NO
dc.relation.ispartofChallenging Life. Existential Questions as a Resource for Education
dc.titleWorld Wiews in Norwegian REnb_NO
dc.typeChapternb_NO
dc.description.versionpublishedVersionnb_NO
dc.source.pagenumber157-176nb_NO
dc.identifier.cristin1636587
dc.description.localcodeThis chapter will not be available due to copyright restrictions (c) 2018 by Waxmann Verlagnb_NO
cristin.unitcode194,67,80,0
cristin.unitnameInstitutt for lærerutdanning
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode2


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