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dc.contributor.authorLangøien, Lars Jørun
dc.date.accessioned2019-10-16T15:21:39Z
dc.date.available2019-10-16T15:21:39Z
dc.date.created2012-12-14T23:34:44Z
dc.date.issued2012
dc.identifier.citationApproaching Religion. 2012, 2 (2), 27-37.nb_NO
dc.identifier.issn1799-3121
dc.identifier.urihttp://hdl.handle.net/11250/2622643
dc.description.abstractThough it has been claimed that modern yoga retains little of its origins of religious austerity, I will argue that even if yoga as a physical practice has taken a strong position among the modern fitness trends, there are still important links to the philosophic­al and religious traditions of India – not least in the minds of many of its practitioners. Reorientations of these traditions to more modern settings have an impact on the practitioners’ bodies, and the embodied experience of the practice in turn influences yoga.nb_NO
dc.language.isoengnb_NO
dc.publisherDonner Institutenb_NO
dc.relation.urihttp://ojs.abo.fi/index.php/ar/article/view/185/165
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/deed.no*
dc.titleYoga, change and embodied enlightenmentnb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.description.versionpublishedVersionnb_NO
dc.source.pagenumber27-37nb_NO
dc.source.volume2nb_NO
dc.source.journalApproaching Religionnb_NO
dc.source.issue2nb_NO
dc.identifier.doi10.30664/ar.67501
dc.identifier.cristin973543
dc.description.localcodeCopyright (c) 2012 Lars Langøien Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.nb_NO
cristin.unitcode194,67,45,0
cristin.unitnameInstitutt for sosialantropologi
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1


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Except where otherwise noted, this item's license is described as Attribution-NonCommercial-NoDerivatives 4.0 Internasjonal