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dc.contributor.authorCañás Bottos, Lorenzo
dc.date.accessioned2019-05-22T08:41:04Z
dc.date.available2019-05-22T08:41:04Z
dc.date.created2012-03-26T13:29:25Z
dc.date.issued2010
dc.identifier.isbn978-9984-32-221-6
dc.identifier.urihttp://hdl.handle.net/11250/2598408
dc.description.abstractFor Old Colony Mennonites, like for other radical protestant groups, the creation of a church of believers involves the “separation from the world”, which involves a selective attitude towards the adoption of modernity, technologies and knowledge. Based on fieldwork among Old Colony Mennonites in Bolivia and Argentina, this essay explores how this group’s relationship with modernity is established by contrasting their mutual construction and interpretation of each other. I show that the reading the Mennonites do of modernity and technology, mirrors their historical experience with the nation-state as well as the representations the latter have of the former. This paper is hence a contribution to the critique of modern understandings of historicity and technology and on how it constructs the others it excludes and through which it defines itself agains.nb_NO
dc.language.isoengnb_NO
dc.publisherRiga Technical University Riganb_NO
dc.relation.ispartofMetamorphoses of the world: Traces, Shadows, Reflections, Echoes, and Metaphors
dc.titleDistorting mirrors: Mutual (mis)interpretations of Old Colony Mennonites and the Modern Worldnb_NO
dc.typeChapternb_NO
dc.description.versionacceptedVersionnb_NO
dc.source.pagenumber206-224nb_NO
dc.identifier.cristin917307
dc.description.localcodeThis article will not be available due to copyright restrictions (c) 2010 by Riga Technical University Riganb_NO
cristin.unitcode194,67,45,0
cristin.unitnameInstitutt for sosialantropologi
cristin.ispublishedtrue
cristin.fulltextpostprint


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