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dc.contributor.authorCañás Bottos, Lorenzo
dc.date.accessioned2013-06-25T14:18:03Z
dc.date.accessioned2016-06-09T10:36:44Z
dc.date.available2013-06-25T14:18:03Z
dc.date.available2016-06-09T10:36:44Z
dc.date.issued2008
dc.identifier.citationGlobal Networks 2008;8(2):214-231nb_NO
dc.identifier.issn1470-2266
dc.identifier.urihttp://hdl.handle.net/11250/2391996
dc.description.abstractThrough an analysis that combines the historical development of the Old Colony Mennonites, which covers their migrations from sixteenth-century Europe to late twentieth-century Latin America, with ethnographic field work in Bolivia and Argentina, I examine the genesis and maintenance of a religiously based trans-statal community. I argue for the conceptual maintenance of a clear distinction between transnational and trans-statal processes in understanding the cross-border practices of Old Colony Mennonites. Mennonites do not move in and out of nations but between the territories over which different states claim sovereignty. I further show that the trans-statal practices of Old Colony Mennonites are a strategic means of outmanoeuvring states in their imposition of national identities within a context of nation-states being the dominant political formation. The case contributes to the call for a shift in emphasis from nations to faith communities in transnational and trans-statal studiesnb_NO
dc.language.isoengnb_NO
dc.publisherWileynb_NO
dc.titleTransformations of Old Colony Mennonites: the making of a trans-statal communitynb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.date.updated2013-06-25T14:18:03Z
dc.source.pagenumber214-231nb_NO
dc.source.volume8nb_NO
dc.source.journalGlobal Networksnb_NO
dc.source.issue2nb_NO
dc.identifier.doi10.1111/j.1471-0374.2008.00192.x
dc.identifier.cristin346529
dc.description.localcode© Wiley. This is the authors pre-refereed manuscript to the article.nb_NO


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