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dc.contributor.advisorCowan, Yuri
dc.contributor.authorLøhre, Lars Dypås
dc.date.accessioned2022-07-16T17:20:20Z
dc.date.available2022-07-16T17:20:20Z
dc.date.issued2022
dc.identifierno.ntnu:inspera:106680562:50985775
dc.identifier.urihttps://hdl.handle.net/11250/3006164
dc.descriptionFull text not available
dc.description.abstract
dc.description.abstractFrank Herbert’s Dune is a polemic work ideologically aligned with a view of ecology that rejects human exceptionalism in favor of a more complicated understanding of humans as fundamentally just one of many creatures entangled in a web of interdependencies, a understanding that in this view is necessary for humans and other animal to flourish together. I will argue that in the novel we can see how Herbert links human exceptionalism and the othering of and negative associations with animals to hierarchies of power and exploitation through the language and art of the galactic nobility, while the rejection of human exceptionality, positive associations with, and identification with animals by the Fremen (and to some extent Duke Leto) are linked to a desire for ecological flourishing and a rejection of oppressive hierarchies of power, and I believe that these examples are intended to make us rethink our roles as humans on this planet.
dc.languageeng
dc.publisherNTNU
dc.titleThe Painting and the Bull’s head: ecological ideology in the language, art, and cultural practices of Dune
dc.typeBachelor thesis


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