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dc.contributor.authorBakka, Egil
dc.date.accessioned2022-05-03T14:13:59Z
dc.date.available2022-05-03T14:13:59Z
dc.date.created2020-12-05T21:42:37Z
dc.date.issued2020
dc.identifier.citationMusikk og tradisjon. 2020, 34 37-57.en_US
dc.identifier.issn1892-0772
dc.identifier.urihttps://hdl.handle.net/11250/2993997
dc.description.abstractThis article discusses aspects of the epistemology of practice. It defines the term practice to mean bodily actions, that usually have names and are considered as repeated or reoccurring in society and often based upon advanced skills. Examples could be ice skating, playing a fiddle tune, braiding hair, making a vegetable soup or dancing the waltz. The article addresses the methodology in the Safeguarding of Intangible Cultural Heritage at one narrow, specific and concrete point; a mechanism I call linearisation. I oppose this to practices that are not regulated into an authorised form but often has many alternatives in its structure; points where the practitioner can choose between several options. I call this a multi-track practice. What I discuss is how the multi-track practices tend to be linearised into one line of elements in a fixed order.en_US
dc.language.isoengen_US
dc.publisherNovus Forlagen_US
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/deed.no*
dc.titleMulti-Track Practises and Linearisationen_US
dc.title.alternativeMulti-Track Practises and Linearisationen_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.source.pagenumber37-57en_US
dc.source.volume34en_US
dc.source.journalMusikk og tradisjonen_US
dc.identifier.cristin1856541
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1


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Attribution-NonCommercial-NoDerivatives 4.0 Internasjonal
Except where otherwise noted, this item's license is described as Attribution-NonCommercial-NoDerivatives 4.0 Internasjonal