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dc.contributor.authorTroian, Jais
dc.contributor.authorWagner-Egger, Pascal
dc.contributor.authorMotyl, Matt
dc.contributor.authorArciszewski, Thomas
dc.contributor.authorImhoff, Roland
dc.contributor.authorZimmer, Felix
dc.contributor.authorKlein, Olivier
dc.contributor.authorBabinska, Maria
dc.contributor.authorBangerter, Adrian
dc.contributor.authorBilewicz, Michal
dc.contributor.authorBlanuša, Nebojsa
dc.contributor.authorBovan, Kosta
dc.contributor.authorBužarovska, Rumena
dc.contributor.authorCichocka, Aleksandra
dc.contributor.authorÇelebi, Elif
dc.contributor.authorDelouvée, Sylvain
dc.contributor.authorDouglas, Karen M
dc.contributor.authorDyrendal, Asbjørn
dc.contributor.authorGjoneska, Biljana
dc.contributor.authorGraf, Sylvie
dc.contributor.authorGualda, Estrella
dc.contributor.authorHirschberger, Gilad
dc.contributor.authorKende, Anna
dc.contributor.authorKrekó, Peter
dc.contributor.authorKrouwel, André
dc.contributor.authorLamberty, Pia
dc.contributor.authorMari, Silvia
dc.contributor.authorMilosevic, Jasna
dc.contributor.authorPanasiti, Maria Serena
dc.contributor.authorPantazi, Myrto
dc.contributor.authorPetkovski, Ljupcho
dc.contributor.authorPorciello, Giuseppina
dc.contributor.authorPrims, J P
dc.contributor.authorRabelo, André
dc.contributor.authorSchepisi, Michael
dc.contributor.authorSutton, Robbie M
dc.contributor.authorSwami, Viren
dc.contributor.authorThorisdottir, Hulda
dc.contributor.authorTurjacanin, Vladimir
dc.contributor.authorZezelj, Iris
dc.contributor.authorvan Prooijen, Jan-Willem
dc.date.accessioned2021-03-18T11:47:19Z
dc.date.available2021-03-18T11:47:19Z
dc.date.created2020-10-07T12:48:39Z
dc.date.issued2021
dc.identifier.issn0162-895X
dc.identifier.urihttps://hdl.handle.net/11250/2734178
dc.description.abstractResearch suggests that belief in conspiracy theories (CT) stems from basic psychological mechanisms and is linked to other belief systems (e.g., religious beliefs). While previous research has extensively examined individual and contextual variables associated with CT beliefs, it has not yet investigated the role of culture. In the current research, we tested, based on a situated cultural cognition perspective, the extent to which culture predicts CT beliefs. Using Hofstede's model of cultural values, three nation‐level analyses of data from 25, 19, and 18 countries using different measures of CT beliefs (Study 1, N = 5323; Study 2a, N = 12,255; Study 2b, N = 30,994) revealed positive associations between masculinity, collectivism, and CT beliefs. A cross‐sectional study among U.S. citizens (Study 3, N = 350), using individual‐level measures of Hofstede's values, replicated these findings. A meta‐analysis of correlations across studies corroborated the presence of positive links between CT beliefs, collectivism, r = .31, 95% CI = [.15; .47], and masculinity, r = .39, 95% CI = [.18; .59]. Our results suggest that in addition to individual differences and contextual variables, cultural factors also play an important role in shaping CT beliefs.en_US
dc.language.isoengen_US
dc.publisherWileyen_US
dc.titleInvestigating the Links Between Cultural Values and Belief in Conspiracy Theories: the Key Roles of Collectivism and Masculinityen_US
dc.typeJournal articleen_US
dc.description.versionsubmittedVersionen_US
dc.source.journalPolitical Psychologyen_US
dc.identifier.doihttps://doi.org/10.1111/pops.12716
dc.identifier.cristin1837901
dc.description.localcode© 2020. This is the authors’ manuscript to the article.en_US
cristin.ispublishedfalse
cristin.fulltextpreprint
cristin.qualitycode1


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