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dc.contributor.authorDinusha Chamanie, Perera
dc.contributor.authorLund, Ragnhild
dc.contributor.authorSwahnberg, Katarina
dc.contributor.authorSchei, Berit
dc.contributor.authorInfanti, Jennifer
dc.date.accessioned2018-08-10T08:06:56Z
dc.date.available2018-08-10T08:06:56Z
dc.date.created2018-06-08T22:32:24Z
dc.date.issued2018
dc.identifier.citationBMC Pregnancy and Childbirth. 2018, 18 .nb_NO
dc.identifier.issn1471-2393
dc.identifier.urihttp://hdl.handle.net/11250/2514314
dc.description.abstractBackground The paper explores how age, social position or class, and linguistic and cultural background intersect and place women in varying positions of control and vulnerability to obstetric violence in state health institutions in Colombo district, Sri Lanka. Obstetric violence occurs during pregnancy, childbirth and the immediate postpartum period; hence, it is violence that directly affects women. The authors aim to break the traditional culture of silence around obstetric violence and bring attention to the resulting implications for quality of care and patient trust in obstetric care facilities or providers. Methods Five focus group discussions were held with 28 public health midwives who had prior experience working in labor rooms. Six focus group discussions were held with 38 pregnant women with previous childbirth experience. Additionally, 10 of the 38 women, whom felt they had experienced excessive pain, fear, humiliation, and/or loss of dignity as patients in labor, participated in individual in-depth interviews. An intersectional framework was used to group the qualitative data into categories and themes for analysis. Results Obstetric violence appears to intersect with systems of power and oppression linked to structural gender, social, linguistic and cultural inequities in Sri Lanka. In our dataset, younger women, poorer women, and women who did not speak Sinhala seemed to experience more obstetric violence than those with relevant social connections and better economic positions. The women in our study rarely reported obstetric violence to legal or institutional authorities, nor within their informal social support networks. Instead, they sought obstetric care, particularly for childbirth, in other state hospitals in subsequent pregnancies. Conclusions The quality of obstetric care in Sri Lanka needs improvement. Amongst other initiatives, policies and practices are required to sensitize health providers about the existence of obstetric violence, and repercussions are required for abusive or discriminatory practices. The ethics of care should be further reinforced in the professional training of obstetric health providers.nb_NO
dc.language.isoengnb_NO
dc.publisherBioMed Centralnb_NO
dc.rightsNavngivelse 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/deed.no*
dc.title‘When helpers hurt’: Women’s and midwives’ stories of obstetric violence in state health care institutions, Colombo district, Sri Lankanb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.description.versionpublishedVersionnb_NO
dc.source.pagenumber211nb_NO
dc.source.volume18nb_NO
dc.source.journalBMC Pregnancy and Childbirthnb_NO
dc.identifier.doihttps://doi.org/10.1186/s12884-018-1869-z
dc.identifier.cristin1590122
dc.description.localcode© The Author(s). 2018 Open Access This article is distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/)nb_NO
cristin.unitcode194,65,20,0
cristin.unitnameInstitutt for samfunnsmedisin og sykepleie
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1


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