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dc.contributor.authorHodne, Lasse
dc.date.accessioned2020-02-27T09:40:39Z
dc.date.available2020-02-27T09:40:39Z
dc.date.created2020-01-20T17:57:05Z
dc.date.issued2019
dc.identifier.citationActa ad archaeologiam et artium historiam pertinentia. 2019, (31), 247-260.nb_NO
dc.identifier.issn0065-0900
dc.identifier.urihttp://hdl.handle.net/11250/2644116
dc.description.abstractPrevious research conducted by the author revealed a clear preference for profile and half profile view in paintings of secular persons. Frontal view (full-face or en face) was usually restricted to representations of Christ. In this paper, the results will be applied to the study of the paintings of one particular artist: the German-born fifteenth-century painter Hans Memling. Adopting methods from traditional art history as well as cognitive psychology, the aim is to show how Memeling's systematic distinction between sacred and profane, using the frontal view only for representations of Christ, can be explained by reference to psychological studies on the effects and values usually associated with the frontal view of a face.nb_NO
dc.language.isoengnb_NO
dc.publisherUniversitetsbiblioteket i Oslonb_NO
dc.rightsNavngivelse-Ikkekommersiell 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by-nc/4.0/deed.no*
dc.titleMemling’s Portraits of Christ. A Cognitive Approachnb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.description.versionpublishedVersionnb_NO
dc.source.pagenumber247-260nb_NO
dc.source.journalActa ad archaeologiam et artium historiam pertinentianb_NO
dc.source.issue31nb_NO
dc.identifier.doihttps://doi.org/10.5617/acta.7810
dc.identifier.cristin1778450
dc.description.localcodeThis work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.nb_NO
cristin.unitcode194,62,35,0
cristin.unitnameInstitutt for kunst- og medievitenskap
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1


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